This is an excerpt from the transcript of a class I gave in narrative psychology.
But, although a timelock moves inexorably forward, so that it is constantly moving at the same rate or amount of time, the same increments, optionlocks don’t move that way. Optionlocks can have, say, three things be accomplished real fast, and the next one takes forever, so it’s a different kind of guide — it seems a little more stretchy. But, for a moment, lets stand back and look at time, and say how fast does time flow for us. Are there not times, when we are lost and daydreamy, and we go through incredible journeys, and seems like it’s been hours, and we come back and five minutes has passed. And other times, we take something that seems like it’s happened very quickly, and it’s really taken a lot of time, because we are thoroughly engrossed – how much we are involved.
And how much we are involved is a function of how many parts of the mind, how much of the mind percentage-wise or potential-wise becomes involved in the considerations. So, that when we are wholly involved in something, we lose track of time, and it goes faster, when it’s an external thing. When we are wholly involved in an internal thing, often time will go slower. And so the internal – external issue starts to come into play as to how we begin to appreciate the nature of these locks that show us progress towards resolving an inequity and determining whether it’s positive or negative. Whether it’s outside or inside, sometimes you see a mirror image of the effect. When you are wholly involved in something outside, time will be something that can go by very quickly. When you are wholly involved in something inside, time can go very, very slowly.
Time becomes stretchy, and you really can’t tell how long you have to wait for something because how long it seems when you are waiting for a doctor’s appointment versus when you are waiting in line in the supermarket or whatever. Time can seem to change – stretchy time.
There really is no wholly objective time. Objective time is made up of the change in mass in it’s relationship to energy. Subjective time is made up of the relationship between time and space, which seems like a contradiction — using time inside and space inside. So, you really have two kinds of time. We label them the same thing, but one of them is time per se, which is the movement of mass because of applied energy, which is completely consistent and external to ourselves, whereas, inside ourselves, it’s not time, but duration.
Time is measured in increments. Duration is measured in speed. And the two don’t always line up, as we’ve mentioned before. It may seem like a lot of external time has gone by, but seem like it’s been a very short duration or vice-versa.
Read the entire transcript here.